Tag Archives: family dynamics

Lorri M. Book Review: The Jump Artist

thejumpartist The Jump Artist, by Austin Ratner, was a novel that was a study in a relationship between a father and son, and the psychological impacts of that relationship and how it directed the emotional course of the son.

Max, the father was a powerful force in his son, Philipp Halsman’s life, and often energetic, bordering on overpowering, in his quests and activities. He saw himself as able to perform any task, and no matter how strenuous, he never failed to exhibit his dominance and strength. And, exhibit he did, to a fault, proceeding to conquer even when his physical impairment should have quelled his goal.

Philipp, a 22-year old Latvian Jew, on the other hand, was diminished in his father’s presence. He had no ambition to compete on his father’s level, and no motivation to drive him forward. Throughout the pages, he evokes a sense of detachment from his father, and a bond that is less than strong or close.

One day while out hiking in Austria, Max fell off a cliff and died. Philipp looked away for one quick instance, and when he looked back, his father was gone. From there the story line becomes more morose. Philipp is accused of murdering his father and taken to jail. He is found guilty of murder, and the reader surmises (at least this reader did), that he did not kill his father, from the way the story line is written.

The prison scenes are extremely layered with graphic imagery. Nothing is left to the imagination. The inhumane treatment is apparent, and Philipp’s depressive state is fostered within the disgusting prison conditions.

While in jail Philipp becomes a tortured soul, unable to fathom why nobody believes him. He is unable to cope with his detention under the circumstances surrounding the fact that nobody believes him, and everyone is against him. His only saving soul is his lawyer, who defends him to the best of his ability, under the extreme and the microscopic efforts of the prosecution.

Within the pages the reader is given vivid portrayals of a man depressed, a man racked with guilt, not the guilt of a murderer, but the guilt of burdens he has bared, and the guilt of a man who is in a constant state of self-hate. His only allies are his attorney, his mother, Freud and Einstein. They rally behind him, and Freud and Einstein vouch for him and use their status to help him gain a pardon.

Once out of prison, he realizes he must move to another country in order to start life anew. Also, the fact that war is imminent plays a large factor in his decision to relocate to France, where he is welcomed, where he feels at home, and where he believes he will be harbored. Within his new environment his efforts at portrait photography are enhanced, and he becomes known for his work. Living in France does not last long, and Philipp eventually moves to America.

In America his photography flourishes, it becomes his life, his reason for living. He photographs famous celebrities, including Marilyn Monroe. His signature becomes the fact that he photographs his subjects as they jump, therefore, he is known as a “Jump Artist”. His life takes on new meaning, yet his detachment to humanity is still obvious.

Ratner
is brilliant in his writing, and in his portrayal of the human condition, both in prison and in society, as antisemitism rears its ugliness. If this were today, I doubt that Philipp would have been convicted, even through all the discrimination inflicted upon him. There was no conclusive evidence, and the few witnesses that were present used drama tactics to infuse the court’s decision. Antisemitism seemed to be a decisive force behind the verdict.

For those looking for an intense read, The Jump Artist is a book for you. It is not a quick read, not a light read, but a dark and compelling read. I applaud Austin Ratner for his brilliant writing.

May 28, 2013 – 19 Sivan, 5773

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Lorri M. Book Review: Bearing the Body

bearing the body Bearing the Body, by Ehud Havazelet, is an intense look at family dynamics and the after-effects of the Holocaust in relation to the silence of the survivors, survivors trying to quietly assimilate in a new environment. Often times the events of the past are so horrific and traumatic, that they are difficult for one to bear. Havazelet has an deep comprehension of this.

Dysfunction reigns, and rains, heavily, through the clouds of family dynamics. Silence resounds loudly, echoing fragments of the past, of the Holocaust. Assimilation and trying to forget one’s past affects the children of survivors, in more ways than one can imagine. This novel depicts that dilemma. It is a story of survivors passing their burdens to the next generation to bear, within their bodies, both emotionally and mentally, not to mention the physical consequences of that decision. Secrets are kept, yet those very secrets are what has caused family rift, family anger, family emotional separation and lack of unity.

Sol, the father, is a Holocaust survivor, and a man who is silently carrying the burdens of the past. Due to his silence he is subject to strange behavior. Daniel, the eldest son, has unexpectedly died. Nathan, the youngest son, is a boy in a man’s body. Nathan is stuck in time, and can’t seem to evolve from his childhood. He has hang-ups, including use of marijuana, alcohol, and has sexually obsessive issues. He is a womanizer, and his life revolves around his sexual urges and impulses, and his desire for immediate gratification, no matter the cost. One despicable act, in the first few pages of the book, cost him his relationship with his girlfriend. He doesn’t seem to get the reasoning, though, and keeps phoning her to try to win her back. He is in denial, and won’t face the truth of the situation, and the resulting consequences of his actions.

Sol writes to strangers, family members of those murdered in the Holocaust, in order to express to them some form of sympathy and condolence. Yet, he bore the burden of silence, choosing not to reveal to his sons the facts of his surviving the Holocaust. He keeps a constant foot in his old world, while simultaneously keeping his other foot rooted in Queens. He is a man constricted and restricted, emotionally and verbally. He is unable to tell his sons that he loves them, much to the chagrin of his wife. His silence has kept him from moving forward, causing disharmony within the family unit.

Sol and Nathan have traveled to San Francisco to find out what caused Daniel’s death. While there, Sol becomes hospitalized. Nathan resorts to alcohol, denying and pushing his father’s illness to the background of his mind. Sol eventually leaves the hospital, alone, due to Nathan’s drinking binge.

During one scene in the novel, Sol carries Daniel’s ashes up the steep and hilly streets of San Francisco. Bearing the body of his son, bearing the bodies of his family members who were Holocaust victims, bearing the bodies of so many souls, bearing his own body with its aging medical problems, bearing the burden of loss, bearing the lack of verbalizing his love for his sons. So much to bear in one human body.

There are no right answers to the questions that the Havazelet’s writing evokes. He writes with sensitivity, ever aware of the frailty of humans, ever conscious of the Holocaust and of the repercussions and consequences of the survivors’ choices. Havazelet has written a novel of family dynamics, a sobering and serious-toned novel, and one not to be taken lightly. Many readers might not like the tone, like the realistic portrayal of a family on the verge of disassociation, not only from each other, but from life in general. It is a difficult story to become involved in, and the content might be misconstrued by some readers. It is a dreary book, a book that is burdensome. In my opinion, that is what Havazelet is trying to convey…the burdens of the body, carried by not only Holocaust survivors, but the generations to follow. History has colored the lenses and emotions of the Nathan and his brother, filtered by the lack of communication from the parents. Havazelet dramatically makes the reader aware that the cycle continues, and will continue, unless it is somehow broken.

Havazelet is definite in the fact that one should not be silent. Yet he isn’t judging those who are. He is aware of man’s faults, and of man’s weaknesses, and it is apparent in his writing. He is emphasizing that one must bear witness, because it is extremely necessary for family members to realize their familial history. It is necessary for them to try to come to terms with the past, in order for them to move forward. Grandparents and parents must find a way to tell their grandchildren and children about the Holocaust. Their experiences must be carried down through the generations. Their stories shouldn’t be left in the caves within the mind and soul to fester, causing unhealthy and extreme emotional outlets. In my opinion, that is Ahud Havazelet’s message, and he delivers it through intense word images, and through masterful writing, in the pages of Bearing the Body.

May 2, 2013 – 22 Iyyar, 5773

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Lorri M. Book Review: Freud’s Sister: A Novel

freuds Freud’s Sister: A Novel, by Goce Smilevski, although a novel, reads like a memoir. Smilevski has written a fictional account of Adolfina Freud, Sigmund Freud’s youngest sister. Within the pages, her voice resounds, hauntingly, as the story unfolds from her perspective.

Adolfina’s mother was a cold woman. She continually expressed to Adolfina that it would have been better off if she had never been born. She heard those words from the moment she entered the world. Motherly love was not displayed, and it had its effects on Adolfina, and affected her self-worth. There was only one person who was able to quell the negativity, her brother.

Her relationship with Sigmund was a close one during her childhood. At that point in her life he was able to bring her comfort, and she felt cared for. As she came into adulthood, he more or less emotionally separated from her, especially once he began his psychological studies, and once he married. It was as though she no longer existed. This emotional parting was distressing, on many levels, to Adolfina.

She found comfort with a lover, a man who she knew from childhood, and a man who found it difficult to open up, building a wall around himself. Eventually their relationship ends, and Adolfina finds herself floundering, unable to cope.

Within the pages Adolfina befriends a woman named Klara, sister to Gustav Klimt. Klara is a champion for women’s rights. Through their friendship, Adolfina finds comfort and support, support that was never given to her by her mother or other family members.

The reader is taken back in time to a period where women were not considered equals, and often times sent to sanatoriums in order to cure the melancholy or other emotional issues. Adolfina eventually ends up in one, called The Nest. Klara is there, also.

Within the walls of The Nest, she discovers societies within the sanatorium social structure. From special rooms for the dying to those who have fallen into complete madness, the social tiers are vividly painted with Smilevski’s brilliant word-imagery.

The book is not an uplifting read, and focuses on Adolfina’s emotional decline, within the family unit that was devoid of affection. A prime example of that lack of concern was the fact Sigmund, his family, his maids, and even his dog escaped the threshold of WWII, and left for London, leaving Adolfina and his other sisters behind. He could have gotten visas for them, but left them off of his list of those that would travel with him.

She begged him, continually to get visas for them, but to no avail. It was as if they did not exist in his life, and any familial ties there might have been were broken. Sigmund was self-absorbed, and his goal of becoming important in the psychological world was a primary force, even over saving his sisters. He was cold hearted, and gave Adolfina ridiculous excuses. Those excuses eventually lead to the deaths of his sisters at the hands of the Nazis.

The novel reads like a memoir, and not like a work of fiction. Smilevski did his research, pouring through correspondence, documents, books, and everything relevant to the Freud’s, and the book, in my opinion, is one of historical importance regarding the Freud family.

Groce Smilevski has written an extremely profound novel, filled with details so minute, this reader was caught up in them. From psychological aspects to philosophical aspects, Freud’s Sister: A Novel, is a masterful book that demonstrates the decline of a family unit (literally), and the struggles of women during a time when women were considered second-class.

March 14, 2013 – 3 Nisan, 5773

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Lorri M. Book Review: Manischewitz: The Matzo Family

manischewitz Manischewitz is not only a recognized brand name, but it is also a slice of life within Jewish households. Manischewitz: The Matzo Family: The Making of an American Jewish Icon, by Laura Manischewitz Alpern, gives us a book that is an extremely refreshing read on many levels.

The family history, itself, is inspiring. Coupled with the beginnings of the Manischewitz company, Alpern brings the reader a glimpse into the family’s journey from LIthuania to America. She expands on the family ideals, their firm religious beliefs and their dreams of doing well in America.

From the Dov Behr Manischewitz and his Yeshiva studies, to the need to support his family, in a new environment with the help of his wife, Nesha, the book is filled with letters, company data and even photographs that helped Alpern document her family’s business.

Nesha, although relegated to the kitchen throughout most of the book, had a strong undercurrent in her husband’s decision making. He looked to her for advice, and she readily gave it, although her role is not necessarily shown as having equal status with him.

I found it interesting to learn how the matzos were initially baked and sold to the Jewish community. Behr’s staunchness in producing a kosher product is what gained him recognition within his environment. From small beginnings he eventually figured out a way to increase his making of matzos within a factory setting. And, from there, the business expanded through the years to making wine and other products. Manischewitz was a name you could count on for over one hundred years.

In 1990 the business was sold, but the name lingers on in the world of kosher products.

I enjoyed reading how the family was close knit, and how their bonds were the backbone of the company. While reading it, I munched on matzo with orange marmalade.

I recommend Manischewitz: The Matzo Family: The Making of an American Jewish Icon, by Laura Manischewitz.

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Book Review: By Blood: A Novel

bybloodanovel By Blood: A Novel, by Ellen Ullman is a novel that is filled with a unique perspective, as far as the narrator, who is one of the main characters, is concerned.

The narrator is a voyeur of sorts, not in the sense of being a visual “peeping Tom” type, but in the aspect of listening to a patient and her therapist from behind the wall of his office. The wall is on the other side of the shared wall in the therapist’s office. The narrator came upon the fact that he could hear their conversations when the therapist turned off the sound machine, because the patient was distracted by it. Both patient and therapist have no idea he is listening.

He ends up becoming obsessed with the patient and her story. She is adopted and wants to learn about her birth parents. She feels disconnected from her adopted family, and disconnected from life, and she thinks this might help her to feel more grounded. Her desire to know the foundations of her birth is strong, and she hopes it will bring her some answers and also some resemblance to another person. She is feeling the fact that she doesn’t look like anyone she knows.

The story takes place during the 1970s, in San Francisco. It is a time of protests, government scorn, and lifestyle issues. The patient (the second main character) is going through an identity crisis, ancestral, genetically, and lifestyle based (she is a lesbian). She is aware that she was born in Germany, and aware that the war and postwar had their affects on her being given up for adoption. She was finally able to find out where she was born and that she was given up through questioning her adoptive mother. She was brought to a Catholic organization in America, and from there given over to her grandfather, who adopted her. From there, she eventually was adopted by his own son, and we learn the reasons why.

The narrator, hearing her story becomes intensely fascinated with it, and becomes obsessed with the urge to find her birth mother. He has his own set of issues, emotional and mental ones, therefore the obsession. Some of his issues also deal with genetics.. He ends up finding out the information, piece by piece, and with each new fact, he assumes an alias and sends the information to the patient.
The story takes many twists and turns, and the mystery is solved. The patient eventually meets her birth mother and is told the facts of her birth. She also meets another family member and notices the resemblance between the two of them immediately. She feels a connection, one that she has never felt before.

The patient relays everything to the therapist through their sessions, and the narrator hears everything said in each session. Suffice it to say, that the sessions are therapeutic for the three of them: the narrator, the patient and the therapist.
I will not detail any more of the story line because I don’t want to spoil it for anyone. The premise is an interesting one, and the details within the pages are extremely vivid, with strong imagery. There is much to ponder, such as nature versus nurture. Where does our foundation actually come from? Does our DNA, our genetic composition, play a significant part in our personality? Does our family environment count for the person we become?

Ullman writes with a unique voice, and one that generates masterful prose, prose often sounding a bit out of sync with today’s expressions and writings. For me, that was due to the time period, and the fact that it was post World War II. I didn’t find it unusual to hear some antiquated sounding prose, or prose that sounded a bit too cultured at times.

I do recommend By Blood: A Novel, written by Ellen Ullman, and feel the uniqueness of the story is important in the context of Jewish identity, World War II, familial connections, nature versus nurture, and self-identity.

On a scale of 1-5, with 5 being the highest, I rate it 3.5.

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Book Review: The Almond Tree

thealmond tree2 The Almond Tree, by Michelle Cohen Corasanti is a brilliantly written novel of courage, loss and redemption in a world that constantly shatters the lives of those living on occupied land. The story is a haunting reflection on Ichmad Hamid’s family and the events that controlled their lives.

Ichmad is a brilliant boy, with a mind that is infused with mathematical genius. At the age of twelve his life and the lives of his family members are uprooted with the confiscation of their home, and with his father being jailed for terrorism. These events are the beginning of Ichmad’s emotional and physical journey to try to improve the condition of his family, although the odds are against his succeeding.

In a world where the Palestinians have no stronghold over their homes, their belongings and their lives, Ichmad’s father directs him, through correspondence, to take the more peaceful route, and not to harbor hatred in the face of extreme adversity. His mother, on the other hand, holds resentment for everything inflicted on the family, and never fails to verbalize her feelings. His father’s strength, even though he is behind bars, shines through, and his words of encouragement lead Ichmad down the path towards self-fulfillment, not only for himself (Ichmad), but also for his family’s welfare.

Ichmad is a survivor, a power of mental strength within the confines and restrictions set before him. His sense of selflessness is the force that binds him to his goals, and binds him to his family. He strives to overcome the adversity set before him, and works himself to the bone in order to provide for his family, while at the same time committing himself to his university studies.

His studies lead him to an Israeli teacher, a man who is consumed by events of the Holocaust. His hatred for Ichmad is apparent, yet Ichmad perseveres through all of the anger, and shows not only his strength of character, his brilliant mind, but also his desire for peaceful solutions within the realm of both sides of the border. His genius in the area of physics helps him complete his goals, and accomplish what nobody thought he could, including his teacher.

Corasanti is a Jewish American, and a person whose sensitivity to both sides of the Middle East conflict is obvious within the pages of her beautiful prose, and with her presentation of a story which is usually told from the Israeli perspective, and not the side of the repressed Palestinians.

She puts a compelling light on the events of the daily lives of the Palestinians who struggle to survive under harsh and often cruel forces. The book is a painful read, a poignant read, and an inspirational read. The messages are clear, and Michelle Cohen Corasanti vividly paints a picture of a family in limbo, and within the family, a son, named Ichmad, who strives for peaceful answers and for forgiveness under the umbrella of boundaries in constant conflict.

I was caught up in the struggles and events that the family went through. There were times that I was in shock over situations that were so graphically depicted, I couldn’t believe what I was reading. The book was gripping, and the pages consumed me with a deeper understanding of the human factor involved with the ongoing conflicts in the Middle East. Humanity, at its worst, is portrayed, as well as human nature at its best.

The Almond Tree will stay with me for a long time…the story is so compelling and left me with so much to ponder regarding the human condition and regarding loss (in all of its forms) and regarding dignity and redemption.

Michelle Cohen Corasanti is masterful with her word-images. I highly recommend The Almond Tree to everyone.

January 31, 2013 – 20 Sh’vat, 5773

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